<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2308-0132</journal-id>
<journal-title><![CDATA[Revista Estudios del Desarrollo Social: Cuba y América Latina ]]></journal-title>
<abbrev-journal-title><![CDATA[Estudios del Desarrollo Social]]></abbrev-journal-title>
<issn>2308-0132</issn>
<publisher>
<publisher-name><![CDATA[Facultad Latinoamericana de Ciencias Sociales, Programa Cuba]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2308-01322023000200037</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Buen Vivir (Sumak Kawsay): pautas para una ética mundial civilizatoria, no extractivista y sostenible]]></article-title>
<article-title xml:lang="en"><![CDATA[Good Living (Sumak Kawsay): Guidelines for a Civilizing, Non-Extractive and Sustainable Global Ethics]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Lagunas Vázques]]></surname>
<given-names><![CDATA[Magdalena]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Intercultural de Chiapas UNICH Centro del Cambio Global y la Sustentabilidad, A.C. ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2023</year>
</pub-date>
<volume>11</volume>
<numero>2</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_arttext&amp;pid=S2308-01322023000200037&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_abstract&amp;pid=S2308-01322023000200037&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_pdf&amp;pid=S2308-01322023000200037&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN: El objetivo principal del artículo es exponer el Buen Vivir (BV) (Sumak Kawsay) como un legado filosófico que podría generar pautas para una ética mundial civilizatoria, no extractivista y sostenible. El trabajo se enmarca en una investigación documental, a través de una revisión de base de datos en páginas web y motores de búsqueda académica y científica, durante dos años. Los resultados plantean que el BV complementa la interpretación y concepción del mundo con su vasta expresión de experiencias vivenciales e interpretación colectiva de la &#8220;realidad&#8221;, ofreciendo una interpretación hermenéutica de los fenómenos, permitiendo abrir horizontes epistemológicos en plural. Se concluye que el diálogo intercultural es intrínseco al BV, y se vislumbra como una herramienta epistémica de avanzada. Para emprender el diálogo intercultural, reconocimiento y comprensión de otras epistemes es indispensables la descolonización del conocimiento y la concienciación en interculturalidad. El diálogo intercultural ofrece una brújula bio-ética, solidaria de reconocimiento y respeto de las diferencias]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT: The main objective of the article is to expose Good Living (GL) (Sumak Kawsay) as a philosophical legacy that could generate guidelines for a civilizing, non-extractive and sustainable global ethic. The methodological process consisted of a documentary research, through a database review in web pages and academic and scientific search engines, during two years. The results suggest that the GL complements the interpretation and conception of the world with its vast expression of life experiences and collective interpretation of &#8220;reality&#8221;, offering a hermeneutic interpretation of the phenomena, allowing to open epistemological horizons in plural. It is concluded that the intercultural dialogue is intrinsic to the GL, and is seen as an advanced epistemic tool. To undertake the intercultural dialogue, recognition and understanding of other episteme is indispensable the decolonization of knowledge and awareness in interculturality. The intercultural dialogue offers a bio-ethical compass, in solidarity with recognition and respect for differences.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[interculturalidad]]></kwd>
<kwd lng="es"><![CDATA[concienciación intercultural]]></kwd>
<kwd lng="es"><![CDATA[diálogo intercultural]]></kwd>
<kwd lng="es"><![CDATA[colaboración intercultural]]></kwd>
<kwd lng="es"><![CDATA[descolonización del conocimiento]]></kwd>
<kwd lng="en"><![CDATA[interculturality]]></kwd>
<kwd lng="en"><![CDATA[intercultural awareness]]></kwd>
<kwd lng="en"><![CDATA[intercultural dialogue]]></kwd>
<kwd lng="en"><![CDATA[intercultural collaboration]]></kwd>
<kwd lng="en"><![CDATA[decolonization of knowledge]]></kwd>
</kwd-group>
</article-meta>
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