<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1990-8644</journal-id>
<journal-title><![CDATA[Conrado]]></journal-title>
<abbrev-journal-title><![CDATA[Conrado]]></abbrev-journal-title>
<issn>1990-8644</issn>
<publisher>
<publisher-name><![CDATA[Editorial Universo Sur]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1990-86442019000500175</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Amity, from the term of Quranic to the expression of mystic, in the interpretation related to Imam Jafar Al-Sadiq]]></article-title>
<article-title xml:lang="es"><![CDATA[Amistad, del término de Quranic a la expresión mística, en la interpretación relacionada a Imam Jafar Al-Sadiq]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pouralkhas]]></surname>
<given-names><![CDATA[Shokrallah]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Jabari]]></surname>
<given-names><![CDATA[Ahmad]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bagheri]]></surname>
<given-names><![CDATA[Farshid]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,University of Mohaghegh Ardabili Department of Persian Language and Literature ]]></institution>
<addr-line><![CDATA[Ardabil ]]></addr-line>
<country>Iran</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Urmia University Department of Persian Language and Literature ]]></institution>
<addr-line><![CDATA[Urmia ]]></addr-line>
<country>Iran</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Shiraz University Department of Persian Language and Literature ]]></institution>
<addr-line><![CDATA[Shiraz ]]></addr-line>
<country>Iran</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>10</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>10</month>
<year>2019</year>
</pub-date>
<volume>15</volume>
<numero>70</numero>
<fpage>175</fpage>
<lpage>182</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_arttext&amp;pid=S1990-86442019000500175&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_abstract&amp;pid=S1990-86442019000500175&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_pdf&amp;pid=S1990-86442019000500175&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT The impression of Quran on the psyche and language of the mystics and on the development of the Islamic mysticism, is undeniable. The evaluation of the way of interpreting Quran by the Muslims of primary centuries, helps a lot with the analysis of the formation of mystical expressions. To this purpose, in this article, the Quranic term of &#8220;amity&#8221; is studied in the interpretation related to Imam Jafar al-Sadiq by taking into consideration the attribution of him to the lineage of afflatus, and also his historical approximation to the prophet Muhammad. The Quranic term of &#8220;amity&#8221; has been primarily controversial by the interpreters and hyponmity writers. Imam Jafar al-Sadiq, has also taken steps towards development and enlargement of the term &#8220;amity&#8221; by a particular language that is shown by his individual experience and reading of Quran.His use of metaphors and utilization of different implications and compounds, is a struggle for internalizing the topic of friendship between Creator and creature. This approach attracts the attention of mystics, especially the Iranian mystics, and in the later centuries the concept of passion becomes one of the central themes of Persian mysticism and poetry.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN La impresión del Corán en la psiquis e idioma de los místicos y en el desarrollo del misticismo islámico, es innegable. La evaluación de la manera de interpretar el Corán por los musulmanes de siglos primarios ayuda mucho con el análisis de la formación de expresiones místicas. A este propósito, en este artículo, el término de Quranic de "amistad" se estudia en la interpretación relacionada a Imán Jafar al-Sadiq teniendo en cuenta la atribución de este al linaje de afflatus, y también su aproximación histórica al profeta Muhammad. El término de Quranic de "amistad" ha sido principalmente polémico por los intérpretes y escritores del hyponmity. Imán Jafar al-Sadiq, también ha tomado los pasos hacia el desarrollo y agrandamiento del término "amistad" por un idioma particular que se muestra por su experiencia individual y la través de la lectura del Corán. Su uso de metáforas y utilización de implicaciones diferentes y compuestos es un forcejeo para el interiorizar el tema de amistad entre Creador y criatura. Este acercamiento llama la atención de místicos, sobre todo los místicos Iraníes, y en los siglos más tarde el concepto de pasión se vuelve uno de los temas centrales de misticismo Pérsico y la poesía.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Quran]]></kwd>
<kwd lng="en"><![CDATA[Imam Jafar al-Sadiq]]></kwd>
<kwd lng="en"><![CDATA[amity]]></kwd>
<kwd lng="en"><![CDATA[affection]]></kwd>
<kwd lng="en"><![CDATA[interpretation]]></kwd>
<kwd lng="es"><![CDATA[Corán]]></kwd>
<kwd lng="es"><![CDATA[Imán Jafar al-Sadiq]]></kwd>
<kwd lng="es"><![CDATA[Amistad]]></kwd>
<kwd lng="es"><![CDATA[afecto]]></kwd>
<kwd lng="es"><![CDATA[interpretación]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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