<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1990-8644</journal-id>
<journal-title><![CDATA[Conrado]]></journal-title>
<abbrev-journal-title><![CDATA[Conrado]]></abbrev-journal-title>
<issn>1990-8644</issn>
<publisher>
<publisher-name><![CDATA[Editorial Universo Sur]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1990-86442019000500258</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Semiotics of Noohe Jadidand Mojezeh by Shafiei Kadkani]]></article-title>
<article-title xml:lang="es"><![CDATA[La semiótica de Noohe Jadid y Mojezeh por Shafiei Kadkani]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Azimi]]></surname>
<given-names><![CDATA[Zahra]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ranjbar]]></surname>
<given-names><![CDATA[Ebrahim]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Asadollahi]]></surname>
<given-names><![CDATA[Khodabakhsh]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Moharami]]></surname>
<given-names><![CDATA[Ramin]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,University of Mohaghegh Ardabili Department of Persian Language and Literature ]]></institution>
<addr-line><![CDATA[Ardabil ]]></addr-line>
<country>Iran</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Tabriz University Department of Persian Language and Literature ]]></institution>
<addr-line><![CDATA[Tabriz ]]></addr-line>
<country>Iran</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>10</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>10</month>
<year>2019</year>
</pub-date>
<volume>15</volume>
<numero>70</numero>
<fpage>258</fpage>
<lpage>266</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_arttext&amp;pid=S1990-86442019000500258&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_abstract&amp;pid=S1990-86442019000500258&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_pdf&amp;pid=S1990-86442019000500258&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT The theory of Ferdinand de Saussure at the beginning of the 20th century, on the correlation between linguistic units in a system and the dependence of the meaning of each unit on other parts of the system, created a great transformation in linguistics. In the stratificational semiotics approach, there are two semantic circles: 1- sense circle and 2- reference circle. The first circle is divided into two circles: 1- 1 Conceptual signification circle 1- 2 Communicational signification circle. Knowing these stratificational linguistic permits a better understanding of the text. Studying the linguistic and literary signs in the poems "Noohe Jadid" and "Mojezeh", by "Shafie Kadkani", shows his poems are associated with a wide range of secondary meanings and diverse significations of signifiers and cultural and historical codes. His poetry is deeply connected with Iranian history and culture, especially the history and culture of the ancient Khorasan and the mysticism of the Khorasan School; reading or translation of such a poem is very arduous without elaboration of the mentioned links for an addressee who is unfamiliar with historical, conceptual and cultural backgrounds.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN La teoría de Ferdinand de Saussure al principio del siglo XX, en la correlación entre las unidades lingüísticas en un sistema y la dependencia del significado de cada unidad en otras partes del sistema, creó una gran transformación en la lingüística. En la semiótica estratificacional existen dos círculos semánticos: 1 - el círculo del sentido y 2 - el círculo de la referencia. El primer círculo es dividido en dos círculos: 1 - 1 significación conceptual del círculo, 1 - 2 significación comunicational del círculo. Sabiendo esto, se realiza un major entendiendo lingüísticos del texto.Estudiando las señales lingüísticas y literarias en los poemas "Noohe Jadid" y "Mojezeh", de "Shafie Kadkani", se demuestra que sus poemas son asociados con una gama amplia de significados secundarios y significaciones diversas de significantes y los códigos culturales e históricos. Su poesía se conecta profundamente con la historia Iraní y cultiva, sobre todo la historia y cultura del Khorasan antiguo y el misticismo de la Escuela Khorasan; la lectura o traducción de semejante poema es muy ardua sin la elaboración de los eslabones mencionados para un destinatario que es poco familiar con los fondos históricos, conceptuales y culturales.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Semiology]]></kwd>
<kwd lng="en"><![CDATA[stratified semiotics]]></kwd>
<kwd lng="en"><![CDATA[sign]]></kwd>
<kwd lng="en"><![CDATA[code]]></kwd>
<kwd lng="en"><![CDATA[Shafiei Kadkani]]></kwd>
<kwd lng="es"><![CDATA[Semiología]]></kwd>
<kwd lng="es"><![CDATA[la semiótica estratificada]]></kwd>
<kwd lng="es"><![CDATA[la señal]]></kwd>
<kwd lng="es"><![CDATA[el código]]></kwd>
<kwd lng="es"><![CDATA[Shafiei Kadkani]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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