<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0253-9276</journal-id>
<journal-title><![CDATA[Universidad de La Habana]]></journal-title>
<abbrev-journal-title><![CDATA[UH]]></abbrev-journal-title>
<issn>0253-9276</issn>
<publisher>
<publisher-name><![CDATA[Dirección de Publicaciones Académicas de la Universidad de La Habana (Editorial UH) ]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0253-92762022000100014</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿Por qué el Ifá tradicional nigeriano constituye una nueva tendencia teológica de origen africano en Cuba?]]></article-title>
<article-title xml:lang="en"><![CDATA[Why does the Traditional Nigerian Ifa Constitute a new Theological Trend of African Origin in Cuba?]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rabaza Torres]]></surname>
<given-names><![CDATA[Manuel De Jesús]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de La Habana Facultad de Español para No Hispanohablantes ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Cuba</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2022</year>
</pub-date>
<numero>293</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_arttext&amp;pid=S0253-92762022000100014&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_abstract&amp;pid=S0253-92762022000100014&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.sld.cu/scielo.php?script=sci_pdf&amp;pid=S0253-92762022000100014&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN El presente artículo da continuidad al texto titulado «¿Es el Ifá tradicional nigeriano un nuevo movimiento religioso o una nueva tendencia teológica en Cuba?» aparecido en el número 288 de la revista Universidad de La Habana. En aquel momento se puso énfasis en ofrecer las razones por las cuales no se puede calificar al Ifá tradicional nigeriano presente en Cuba como un nuevo movimiento religioso en la Isla. En el estudio que ahora se ofrece se reflexiona sobre aquellas causas que permiten afirmar que esa práctica constituye una nueva tendencia teológica de origen africano en el país. Al igual que en el primer caso, los argumentos utilizados contribuyen a zanjar las diferencias existentes entre los practicantes de las tendencias nigeriana y cubana de Ifá en la Isla, que conspiran contra la unidad y la cohesión social, así como contra la cultura y la identidad cubanas.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT This article is a continuation of the text entitled "Is the Traditional Nigerian Ifa a New Religious Movement or a New Theological Tendency in Cuba?" which appeared in issue 288 of the Universidad de La Habana magazine. At that time, emphasis was placed on offering the reasons why the Nigerian traditional Ifa present in Cuba cannot be qualified as a new religious movement in the Island. In the study now offered, we reflect on those causes that allow us to affirm that this practice constitutes a new theological tendency of African origin in the country. As in the first case, the arguments used contribute to settle the existing differences between the practitioners of the Nigerian and Cuban tendencies of Ifa in the Island, which conspire against unity and social cohesion, as well as against the Cuban culture and identity.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[identidad]]></kwd>
<kwd lng="es"><![CDATA[Iyaonifá]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[yoruba]]></kwd>
<kwd lng="en"><![CDATA[identity]]></kwd>
<kwd lng="en"><![CDATA[Iyaonifá]]></kwd>
<kwd lng="en"><![CDATA[religion]]></kwd>
<kwd lng="en"><![CDATA[yoruba]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Abbagnano]]></surname>
<given-names><![CDATA[N.]]></given-names>
</name>
</person-group>
<source><![CDATA[Diccionario de filosofía]]></source>
<year>1972</year>
<publisher-name><![CDATA[Instituto Cubano del Libro]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Abimbola]]></surname>
<given-names><![CDATA[W.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Introduction]]></article-title>
<collab>University of Ilé Ifè</collab>
<source><![CDATA[Yoruba Oral Tradition]]></source>
<year>1975</year>
<month>a</month>
<page-range>1-47</page-range><publisher-name><![CDATA[University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Abimbola]]></surname>
<given-names><![CDATA[W.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Ìwàpèlé: The concept of Good Charecter in Ifá Literary Corpus]]></article-title>
<collab>University of Ilé Ifè</collab>
<source><![CDATA[Yoruba Oral Tradition]]></source>
<year>1975</year>
<month>b</month>
<page-range>389-420</page-range><publisher-name><![CDATA[University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Abimbola]]></surname>
<given-names><![CDATA[W.]]></given-names>
</name>
</person-group>
<source><![CDATA[Ifá recompondrá nuestro mundo roto. Mitología Yoruba. La tierra como òrìsà (entrevistas por I. Miller)]]></source>
<year>1997</year>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Angarika]]></surname>
<given-names><![CDATA[Nicolás.]]></given-names>
</name>
</person-group>
<source><![CDATA[El lukumí al alcance de todos]]></source>
<year>1995</year>
<publisher-name><![CDATA[Proyecto Orunmila]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gárciga]]></surname>
<given-names><![CDATA[M. K.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Prácticas religiosas en contextos de transnacionalización. Entrevista a Kali Argyriadis y Nahayeilli Juárez]]></article-title>
<source><![CDATA[Revista del Instituto Cubano de Investigación Cultural Juan Marinello]]></source>
<year>2015</year>
<numero>18</numero>
<issue>18</issue>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Babatunde]]></surname>
<given-names><![CDATA[Olayinka]]></given-names>
</name>
</person-group>
<source><![CDATA[Obatalá, the Greatest and Oldest Divinity]]></source>
<year>2013</year>
<publisher-name><![CDATA[Publicher River Water]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Barnet]]></surname>
<given-names><![CDATA[Miguel]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Prólogo]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Valdés]]></surname>
<given-names><![CDATA[Yrmino]]></given-names>
</name>
</person-group>
<source><![CDATA[Diloggún. Sistema de Adivinación]]></source>
<year>1997</year>
<page-range>VII-X</page-range><publisher-name><![CDATA[Unión]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Betancourt Estrada]]></surname>
<given-names><![CDATA[V]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[La introvertida transmisión oral en las raíces de la cultura afrocubana]]></article-title>
<source><![CDATA[Afro-Hispanic Review]]></source>
<year>2007</year>
<volume>26</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>195-201</page-range></nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bolaji]]></surname>
<given-names><![CDATA[Idowu E]]></given-names>
</name>
</person-group>
<source><![CDATA[Olodumare: Gold in Yoruba belief]]></source>
<year>1963</year>
<publisher-name><![CDATA[Longmans, Green]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Calvo]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[La teoría de las pasiones y el dominio del hombre. Genealogía de la hermenéutica moderna del control social]]></source>
<year>1989</year>
<publisher-loc><![CDATA[Universidad de Zaragoza ]]></publisher-loc>
<publisher-name><![CDATA[Prensas Universitarias]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Crystal]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[The Cambridge Enclyclopedia of Language]]></source>
<year>2010</year>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Fátúndé Fákayòdé]]></surname>
<given-names><![CDATA[Fáyemí]]></given-names>
</name>
</person-group>
<source><![CDATA[Ìwúre. La eficacia de la oración a Olódùmarè, la Fuerza Suprema]]></source>
<year>2001</year>
<publisher-name><![CDATA[Ejiodi Home of Tradition Kaa Compound, Alade Near Moniya, Ibadan, Oyo State]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Fatunmbi]]></surname>
<given-names><![CDATA[F]]></given-names>
</name>
</person-group>
<source><![CDATA[Iba Se Orisa]]></source>
<year>2010</year>
<publisher-name><![CDATA[ONCE]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Feraudy Espino]]></surname>
<given-names><![CDATA[Heriberto]]></given-names>
</name>
</person-group>
<source><![CDATA[Yoruba. Un acercamiento a nuestras raíces]]></source>
<year>2006</year>
<publisher-name><![CDATA[Ciencias Sociales]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[García Hernández]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
<name>
<surname><![CDATA[Manzano Caudillo]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Procedimientos metodológicos básicos y habilidades del investigador en el contexto de la teoria fundamentada]]></article-title>
<source><![CDATA[Itazpalapa. Revista de Ciencias Sociales y Humanidades]]></source>
<year>2010</year>
<numero>69</numero>
<issue>69</issue>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gleason]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Òrìshà: The Gods of Yorùbáland]]></source>
<year>1971</year>
<publisher-name><![CDATA[Atheneum]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ifashade]]></surname>
<given-names><![CDATA[Odugbemi]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Teología tradicionalista]]></article-title>
<source><![CDATA[Slide Share]]></source>
<year>s. f</year>
<month>.</month>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ilobuu]]></surname>
<given-names><![CDATA[Lode]]></given-names>
</name>
</person-group>
<source><![CDATA[Yoruba: teología y tradición. El hombre y la sociedad]]></source>
<year>2008</year>
<publisher-name><![CDATA[NIDD Publishing Co. Ayó Salami and IFA CITY]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="">
<collab>International Council for Ifa Religion. Ifa International Training Institution</collab>
<source><![CDATA[Disertación monográfica de Ifá]]></source>
<year>s. f</year>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Konstantinov]]></surname>
<given-names><![CDATA[F.]]></given-names>
</name>
</person-group>
<source><![CDATA[Los fundamentos de la filosofía marxista]]></source>
<year>1964</year>
<publisher-name><![CDATA[Editorial Política]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lachatañeré]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<source><![CDATA[El sistema religioso de los afrocubanos]]></source>
<year>2004</year>
<publisher-name><![CDATA[Ciencias Sociales]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Guerra]]></surname>
<given-names><![CDATA[Lahaye]]></given-names>
</name>
<name>
<surname><![CDATA[Rosa]]></surname>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Un oddun es una categoría teológica (I)]]></article-title>
<source><![CDATA[Cubadebate]]></source>
<year>2011</year>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lenin]]></surname>
<given-names><![CDATA[V. I.]]></given-names>
</name>
</person-group>
<source><![CDATA[Obras Completas]]></source>
<year>1960</year>
<volume>XVI</volume>
<publisher-name><![CDATA[Cartago]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Menéndez]]></surname>
<given-names><![CDATA[Lázara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Prólogo]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Souza]]></surname>
<given-names><![CDATA[Adrián de]]></given-names>
</name>
</person-group>
<source><![CDATA[Ifá. Santa palabra. Concepto ético sobre el carácter y la ancianidad]]></source>
<year>2012</year>
<page-range>I-VI</page-range><publisher-name><![CDATA[Unión]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Næss]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The Shallow and the Deep, Long-Range Ecology Movements: A Summary]]></article-title>
<source><![CDATA[Inquiry]]></source>
<year>1973</year>
<numero>16</numero>
<issue>16</issue>
<page-range>95-100</page-range></nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Næss]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Los movimientos de la ecología superficial y la ecología profunda: un resumen]]></article-title>
<source><![CDATA[Medio ambiente y desarrollo]]></source>
<year>2007</year>
<volume>1</volume>
<numero>23</numero>
<issue>23</issue>
<page-range>101</page-range></nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ortiz]]></surname>
<given-names><![CDATA[Fernando]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Predisposición al lector]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Lachatañeré]]></surname>
<given-names><![CDATA[Rómulo]]></given-names>
</name>
</person-group>
<source><![CDATA[¡Oh, mío Yemayá! El sistema religioso de los afrocubanos]]></source>
<year>2004</year>
<page-range>XXVII-XVI</page-range><publisher-name><![CDATA[Ciencias Sociales]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Orton]]></surname>
<given-names><![CDATA[H.]]></given-names>
</name>
</person-group>
<source><![CDATA[Teología Cristiana]]></source>
<year>2012</year>
<publisher-name><![CDATA[Casa Nazarena de Publicaciones]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B30">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pascual Ramírez]]></surname>
<given-names><![CDATA[Hermes]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Testimonio de un sacerdote]]></article-title>
<source><![CDATA[Cuba. Una identità in movimiento]]></source>
<year>2000</year>
</nlm-citation>
</ref>
<ref id="B31">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pópóolá]]></surname>
<given-names><![CDATA[Solabagdé]]></given-names>
</name>
</person-group>
<source><![CDATA[Historia de la Creación]]></source>
<year>2013</year>
</nlm-citation>
</ref>
<ref id="B32">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pópóolá]]></surname>
<given-names><![CDATA[Solabagdé]]></given-names>
</name>
</person-group>
<source><![CDATA[Omolúwábi. La descripción de un ser completo]]></source>
<year>2014</year>
<publisher-name><![CDATA[Solagbade Pópóolá Library Inc.Ifá Works LLC]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B33">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pópóolá]]></surname>
<given-names><![CDATA[Solabagdé]]></given-names>
</name>
</person-group>
<source><![CDATA[Ìkúnlè-Abiyam&#7907; el À&#351;&#7865; de la Maternidad. Una Apreciación global de Ifá. SCRIBD]]></source>
<year>s. f</year>
<month>.</month>
</nlm-citation>
</ref>
<ref id="B34">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rabaza]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[¿De qué Ifá estamos hablando?]]></article-title>
<source><![CDATA[Catauro Revista cubana de antropología]]></source>
<year>2015</year>
<numero>31</numero>
<issue>31</issue>
<page-range>45-69</page-range></nlm-citation>
</ref>
<ref id="B35">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ramírez Calzadilla]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Religión y relaciones sociales. Un estudio sobre la significación de la religión en la sociedad cubana]]></source>
<year>2000</year>
<publisher-name><![CDATA[Editorial Academia]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B36">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ramos]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Orí Eledá mí Ó]]></source>
<year>2011</year>
<publisher-name><![CDATA[Eleda. Org. Publications]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B37">
<nlm-citation citation-type="">
<collab>Real Academia de la Lengua Española</collab>
<source><![CDATA[Diccionario de la lengua española]]></source>
<year>2019</year>
</nlm-citation>
</ref>
<ref id="B38">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Robaina]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
<name>
<surname><![CDATA[Pijuán]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
<name>
<surname><![CDATA[González]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Complejo religioso Osha-Ifá: antropologías y discursos sobre la fundación, oralidad y persistencia de una religión de ascendencia yoruba en Cuba]]></article-title>
<source><![CDATA[Revista Cuba Arqueológica]]></source>
<year>2006</year>
</nlm-citation>
</ref>
<ref id="B39">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Roberts]]></surname>
<given-names><![CDATA[Edward A.]]></given-names>
</name>
<name>
<surname><![CDATA[Pastor]]></surname>
<given-names><![CDATA[Bárbara]]></given-names>
</name>
</person-group>
<source><![CDATA[Diccionario etimológico indoeuropeo de la lengua española]]></source>
<year>2005</year>
<publisher-name><![CDATA[Alianza]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B40">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sabater]]></surname>
<given-names><![CDATA[Vivian]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Antonio Gramsci ante las urgencias de su tiempo: reflexiones en torno al fenómeno religioso]]></article-title>
<source><![CDATA[Reflexiones marxistas sobre revolución y religión]]></source>
<year>2015</year>
<page-range>202</page-range><publisher-name><![CDATA[Editorial UH]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B41">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Salami]]></surname>
<given-names><![CDATA[Ayó]]></given-names>
</name>
</person-group>
<source><![CDATA[Teología yoruba y tradición. El culto. Ogúntònà Crescent, Phase 1]]></source>
<year>2008</year>
<publisher-name><![CDATA[NIDD Publishingand Printing Limited]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B42">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Souza]]></surname>
<given-names><![CDATA[A. de]]></given-names>
</name>
</person-group>
<source><![CDATA[Eshu-Elegguá. Equlibrio dinámico de la existencia]]></source>
<year>1998</year>
<publisher-name><![CDATA[Unión]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B43">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Souza]]></surname>
<given-names><![CDATA[A. de]]></given-names>
</name>
</person-group>
<source><![CDATA[Los Orichas en África. Una aproximación a nuestra identidad]]></source>
<year>1999</year>
<publisher-name><![CDATA[Ciencias Sociales]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B44">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Souza]]></surname>
<given-names><![CDATA[A. de]]></given-names>
</name>
</person-group>
<source><![CDATA[Ifá. Santa palabra. La ética del corazón]]></source>
<year>2003</year>
<publisher-name><![CDATA[Unión]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B45">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Souza]]></surname>
<given-names><![CDATA[A. de]]></given-names>
</name>
</person-group>
<source><![CDATA[Ifá. Santa palabra. Concepto ético sobre la muerte]]></source>
<year>2006</year>
<publisher-name><![CDATA[UNEAC]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B46">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Souza]]></surname>
<given-names><![CDATA[A. de]]></given-names>
</name>
</person-group>
<source><![CDATA[Ifá. Santa palabra. Concepto ético sobre el carácter y la ancianidad]]></source>
<year>2012</year>
<publisher-name><![CDATA[Unión]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B47">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Verger]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The Yoruba High God-A Review of the Sources]]></article-title>
<source><![CDATA[Odu]]></source>
<year>1966</year>
<volume>2</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>19-40</page-range></nlm-citation>
</ref>
<ref id="B48">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Wagenaar]]></surname>
<given-names><![CDATA[H]]></given-names>
</name>
</person-group>
<source><![CDATA[The (Re-) Discovery of Grounded Theory in Postpositivist Policy Research (Ponencia)]]></source>
<year>2003</year>
<publisher-name><![CDATA[ESF Workshop Qualitative Method for the Social Sciences]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B49">
<nlm-citation citation-type="book">
<collab>Yoruba-English</collab>
<source><![CDATA[Modern Practical Dictionary]]></source>
<year>2003</year>
<publisher-name><![CDATA[Hippocrane Books]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
